Nobility was an important legal concept, in particular because of the privileges attached to it. Taxes were originally levied to help the sovereign in times of war; and since nobles were expected to provide help in kind, by fighting for their sovereign, they were usually exempted from taxes. This privilege lost its rationale after the end of feudalism and nobility had nothing to do with military activity, but it survived for the older forms of taxation until 1789, more recent taxes, levied in the 17th and 18th centuries, allowed for weaker or no exemption for nobles. Prior to the French Revolution, European nobles typically commanded tribute in the form of entitlement to cash rents or usage taxes, labour and/or a portion of the annual crop yield from commoners or nobles of lower rank who lived or worked on the noble's manor or within his seigneurial domain. In some countries, the local lord could impose restrictions on such a commoner's movements, religion or legal undertakings.
Nobles exclusively enjoyed the privilege of hunting. In France, nobles were exempt from paying the taille, the major direct tax. Peasants were not only bound to the nobility by dues and services, but the exercise of their rights was often also subject to the jurisdiction of courts and police from whose authority the actions of nobles were entirely or partially exempt. In some parts of Europe the right of private war long remained the privilege of every noble.A number of offices and positions in civil and military administrations were reserved for nobles, notably all commissions as officers in the army. This privilege created a significant obstacle to social mobility and to the emergence of new talents in the French state. It remained very real until 1789.
Charity and Compassion
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For more than 10 years, FAAVM has devoted its energy to passionately advocating for the hungry, needy and socially under-represented members of our global family. Find out how you can contribute to the future of someone in need through donations of money and time.
Chivalry once provided the foundation for our male code of ethics. As an ethical standard in medieval times, it certainly had its failings. Nevertheless, its influence shaped the basic tenets for European gentlemanly behavior. In the 1700s, it was embraced by our visionary forefathers on this side of the Atlantic, who envisioned proper social interaction as an integral part of what America was all about. The freedom they fought for was not an empty concept. It took for granted personal ethics and responsibility. They knew that, without a moral base, freedom easily degenerates into a social liability, instead of serving as a prodigious source of personal inspiration. As disciples of the Enlightenment, they anticipated that humanity would progress into something better. They knew that freedom without ethics is like a ship without a rudder, unable to reach its destination, which is the personal fulfillment of us all.
The Order is a worldwide ministry,Chivalric, Military, and Hospitaller Order. It's Spiritual Trends is Protestant, though Ecumenical;It is part of the"Societas Sancti Pauli"organization.
Locally, nationally and internationally, FAAVM is a humanitarian vocal advocate for the underprivileged and disadvantaged.
those in need
Our Christian values
Our Order has a rank structure that conforms with European chivalric custom, and decorations medals to note service or achievement. This means that active, involved Members enjoy promotions up through the ranks, with the ultimate achievement of Knighthood or Dame as an honor and privilege bestowed upon those who selflessly serve the charitable mission of our Order. The above presentation depicts the Executive Committee as part of the Order’s Governing Structure which is comprised of members who are elected by the Grandmaster to provide leadership and direct the Order in fulfilling its mission, vision, projects, goals, and objectives.
Our Christian values are based on God and the work of Jesus Christ. The most important Christian value is for a Christian to just value God more than anything, anybody, or any idea. Christian values are based on spiritual things versus material things. Even though Christian values are spiritual in nature, the evidence of these values come through deeds and actions. Core Christian values include hope, righteousness, love, and putting God first in our lives (humility, godliness, and so on)
A core Christian value is having God first in our lives. This means continuously seeking His righteousness and totally relying on Him. As humans, we have the freedom of choice to decide what is right and what is wrong, but if we value God we will look to Him for what is right and wrong. Most of us have the resources and means to take care of ourselves, but if we value God we will rely on Him to take care of our needs. We value God when we acknowledge that He knows better than we do on what we need in our lives. Matthew 6:33 advises us to seek God and value God above all things..
“A service as necessary today as it was a thousand years ago, to alleviate physical and spiritual frailties, to promote peace and justice and to satisfy the perpetual need to help our fellow man.”
Fra’ Matthew Festing
Some orders of knighthood, such as the Knights Templar, have become the subject of legend; others have disappeared into obscurity. Today, a number of orders of knighthood continue to exist in several countries, such as the English Order of the Garter, the Swedish Royal Order of the Seraphim, and the Royal Norwegian Order of St. Olav. Each of these orders has its own criteria for eligibility, but knighthood is generally granted by a head of state or monarch to selected persons to recognise some meritorious achievement.
The Order of Saint Paul (OSP) Canada is permanently present with medical, social and humanitarian projects in several countries in the world. OSP members, permanent volunteers and qualified staff of professionals form an efficient network that includes everything from emergency relief for refugees and the displaced living through war and conflict, to intervention in areas hit by natural disasters, hospital work, medical care, humanitarian and social justice services. Our programmes, run independently or within a framework of partnerships with governments, international agencies and civil societies.
Aid for the victims of natural catastrophes and armed conflicts has intensified in recent decades. Through its national Associations, volunteer corps and worldwide relief agency, the Order provides emergency medical and humanitarian aid and works with the affected populations to implement reconstruction and disaster preparedness programmes.
Bilateral and Diplomatic Relations
The diplomatic activities of the Sovereign Order of Saint Paul (OSP) are closely linked to its humanitarian mission: the presence of accredited diplomatic missions in several countries of the world supports the activities of the Order.
Our Humanitarian and Diplomatic Team Coordinates development operations, promotes more strategic support for national and international plans and priorities, makes operations more efficient and reduces transaction costs for governments. This helps the OSP to be a more relevant and reliable partner for governments and civil societies.
Courtesy provides the means for cordial and meaningful relationships. A society cannot be healthy without courteous interaction. We sometimes admire people who trample on courtesy to get what they want, unfortunately, the contentious world they create is very disappointing, and we all have to live in it. Chivalry calls men to honor women, and to serve as their helpmates. This precept merely states the natural order of things. Men should honor women first as individuals, but also as the conduits and nurturers of life. That certain men commit violence against women, or treat them with disrespect, is an outrage against nature, and a slight against manhood.
Justice involves little more than treating people fairly. It also calls for mercy. We all make mistakes.We admire men who are strong, but if their strength is not directed to uphold what is good, what value does it have? We are called to use our strength to defend those who cannot defend themselves, and commit ourselves to just causes.
The relevance has to do with the positive contributions of medieval times to our present day culture. By studying these historic roots, we better understand the world we live in. We can start to repair cultural deficits long neglected. Medieval literature is responsible for fostering our concept of being a gentleman. In our everyday interactions we see how the idea of gentlemanly behavior has deteriorated. The result? A lot of men cling to incomplete or even negative images of what it means to be a gentleman. A number of social problems stem from this, from deadbeat dads to spousal abuse and violence against women inclusively.
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Chivalry spells out certain ethical standards that foster the development of manhood. Men are called to be: truthful, loyal, courteous to others, helpmates to women, supporters of justice, and defenders of the weak. The virtues of chivalry offer more than pleasantries and politeness. They give purpose and meaning to male strength, and therefore support the overall workings of society. They remind us that Camelot is an ideal worth striving for, the reflection of who we are when we are at our best.
Truth provides the foundation of chivalry. A man who lies cannot be trusted. His strength and ambitions cannot be esteemed. Truth should always remain our greatest concern.
Loyalty denotes a relationship that is based on truth and commitment. If we are fortunate, we have companions who are loyal to us, however we must be loyal to others as well. Remember, loyalty is a virtue to cultivate, even when it is not reciprocated.
The French concept of nobility was very different from the English one. Whereas, in England, only a peerage bestows nobility on the holder, in France, nobility was a quality, a legal characteristic of the individual, which was held or acquired in specified ways, and which conferred specified rights and privileges. The manners of acquiring nobility being specific, French nobility isn't the same as the English gentry either, which has no legal definition or status.
Today, the OSP is active in several countries caring for people in need through its medical, social and humanitarian works. Day-to-day, its broad spectrum of social projects provides a constant support for forgotten or excluded members of society.
Nothing is more unmanly and corruptive to society than delighting in scandal and gossip. Not only do you harm those who are victims of gossip, you harm yourself as well. How? By becoming a creature who is unloving. It is wrong to delight in the guilt or suffering of others, or to feed the flames of scandal, a major occupation of nightly television. No one is perfect. That fact in itself unites us all.
Chivalry also speaks about Romantic Love. People today often find romantic love disappointing. It promises more than it delivers, especially in regards to permanence. Why? Because we perceive romantic love as something spontaneous, something that does not demand work and a strong moral base. Medieval literature tells us quite the opposite. The very essence of romantic love is commitment. This is where chivalry provides a vital ingredient. Love relationships provide the laboratory where the virtues of chivalry are tested to their fullest, and manliness is proved. An added bonus shows that proper love encourages us to do our best in all things.
We often take who we are for granted as if our beliefs and behaviors are fixed in stone. The truth is that we are creatures constantly in the making. We either move forward in our development, or backwards. Staying still is the same as going backwards. Why? Because the movement of time never holds still. We either progress with it, or are left behind.
A knight is a person granted an honorary title of knighthood by a monarch or other political leader for service to the monarch or country, especially in a military capacity. Historically, in Europe, knighthood was conferred upon mounted warriors. Historically, the ideals of chivalry were popularized in medieval literature, especially the Matter of Britain and Matter of France, the former based on Geoffrey of Monmouth's Historia Regum Britanniae ("History of the Kings of Britain"), written in the 1130s. Sir Thomas Malory's Le Morte d'Arthur ("The Death of Arthur"), written in 1485, was important in defining the ideal of chivalry, which is essential to the modern concept of the knight, as an elite warrior sworn to uphold the values of faith, loyalty, courage, and honour.